Thursday, February 9th, 2012

Four of Spades — Deck of Cards

A deck of cards is the opposite of a majors-only deck: it has no dedicated trump suit. The four of spades corresponds to the four of swords in the occult tarot deck. It says I’m going to feel isolated for a while. I should use this time of isolation wisely.

 

My mom gave me this double-deck of cards about 30 years ago. She said to take good care of it, so I did. I played with it a lot when I was a kid. I played war, go-fish, crazy-eights, a dozen rummy games, casino, canasta, anything else my friends wanted to teach me. When I went off to college, the deck stayed at home. This past year I put the deck with my tarot card collection. I think my grandmother purchased it in Greece in the 1950s. One image is the Carvatides Erechiteum, the other is the Parthenon. I don’t want to play with the deck anymore. I want to look at it sometimes and remember all the times I begged my mom to play cards with me and she obliged. May I be patient and give my time so generously to my own child.

Wednesday, February 8th, 2012

Four of Wands — Tarot of the Immagination

Frenec PinterArtist: Frenec Pinter

 

I have neither Little White Book nor box for this deck. This deck was originally a display copy in a bookstore that went out of business. A number of the cards have holes in them, as does this one. I guess the holes were to keep people from filching the cards. Now I have a deck with holes.

 

The only easy thing to say about this deck is that the meanings of its cards have nothing in common with the most modern occult tarot’s most common meanings: those of the Rider-Waite-Smith-type decks. If anything, the upright reading of this card seems like a reversal of the RWS-type:

 

Upright: Celebration, harmony, marriage, home, community
Reversed: Breakdown in communication, transition

 

The attitude of these people is like the attitude of people waiting for a train. They are together in the same place, but all their thoughts are elsewhere. They are coming and going; none of them are being here. This group is the opposite of a community. They have no intention of communicating with one another.

 

I am going to NY City this coming week. How am I getting there? How am I getting back? Where am I going to afterward— Quebec or Vermont? Externally, people traveling generally appear to have a purpose and a destination. Internally, travelers generally feel at least slightly out of place— lightly shaken— loosely scattered—

 

“In a Station of the Metro”

The apparition of these faces in the crowd;
Petals on a wet, black bough.

—Ezra Pound, 1911

Tuesday, February 7th, 2012

Queen of Cups — Sakki-Sakki Tarot

Monicka Clio SakkiArtist: Monicka Clio Sakki with Carol Anne Buckley

 

Interpretation: deep • sensitive • creative • compassionate • mysterious • visionary • adorable • practical • achieving

 

I finished the last card of my deck yesterday. I did! I did! It only took me 13 years or so to interpret and illustrate all 78 cards of the tarot deck. Never before have I had such a pressing deadline as an imminent child. I chose the Sakki-Sakki deck today because its cards seem like colored confetti thrown in celebration. I said to the deck, “I have no questions. Just congratulate me. Give me accolades.” As I cut the deck, out fluttered a card. I flipped it over. This deck hath bestowed the Queen of Cups upon me!

 

[See January 31 for a complete description of her energy.]

 

I cannot say I am the Queen of Cups; I can only say I love her. I relate to her. This queen-forever-swimming-in-the-sea finds respite and a place to comb her hair upon a rock— a stone— a sea-borne throne. In the Pre-Raphaelite Tarot (which, as far as I know, does not yet exist and I am not about to take the task of its creation upon myself) she is illustrated by one of my favorite paintings, John William Waterhouse’s “The Mermaid.”

 

Tuesday, February 7th, 2012

La Torre di Babele — La Corte dei Tarocchi

Anna Maria D’OnofrioArtist: Anna Maria D’Onofrio

 

sudden upheaval—
plans disrupted—
surprise! crisis! chaos!

 

release! explosion! outburst!
eruption of anger—
crash through defenses—
break through pretenses—

let
every
thing
go.

fall down humbled.
crash.
topple from height.
fortune wrecked.
ego blown.

 

revelation— the truth—
a burst of insight

through illusions—

the answer—

—in a flash!

 

•

 

Architecture strives toward infinity; but more than any other art … remains bound to tangible materials. For this reason it cannot carry itself off into spheres of a transcendental world in which it metamorphoses into an idea. It remains … tied to the earth.

—Peter Behrens in Tilmann Buddensieg and Hennig Rogge, Industriekultur: Peter Behrens and the AEG, trans. I.B. White (1984), p. 223.

 

•

 

But who can give soul to an image, life to stone, metal, wood or wax? And who can make children of Abraham come out of stones? Truly this secret is not known to the thick-witted worker … and no one has such powers as he who has cohabited with the elements, vanquished nature, and mounted higher than the heavens, elevating himself above the angels to the archetype itself, with whom he then becomes co-operator and can do all things.

—Cornelius Agrippa, De occulta philosophia (1533) as quoted in Frances Yates, Giordano Bruno and the Hermetic Tradition, Chicago: University of Chicago Press, 1964, p. 136.

 

•

 

Who knows when some slight shock, disturbing the delicate balance between the social order and thirsty aspiration, shall send the skyscrapers in our cities toppling?

—Richard Wright, Native Son

 

•

 

The savaging sea piles its fears

on the shores of the world
:
no tower can deliver us now

from the enemy wave.

—Pablo Neruda, excerpted from “Bomb (II)” from Fin de mundo

Monday, February 6th, 2012

Strength — Tarot of the Absurd

Jessica Shanahan[Strength is one of the first cards I illustrated, back when I was drawing with black ink and a horsehair brush, living in a tiny cabin in Alaska, riding a bicycle everywhere I went. I have always been quite satisfied with her appearance.]

 

Right-side-up: Strength, courage, patience, control, compassion
Up-side-down: Weakness, self-doubt, lack of self-discipline

 

In the Rider-Waite-Smith deck and its plethora of clones, Strength is depicted as a women gently opening the jaws of a lion. The lion, a symbol of animal passion and desire, is sticking out his tongue, which he would not do if he was preparing to bite. This lion is happy to submit; the woman has successfully tamed the beast. This card is obviously not focused on pure physical strength. The woman overcomes the lion with a quiet, inner strength. When placed with its toothed mouth gaping between the women’s legs, the lion becomes a seductive reference to women’s power: the inner strength and perseverance needed to overcome oppression.

 

The lion’s position also becomes a subtle reference to the “vagina dentata,” a term which Sigmund Freud is often credited with coining. Literally, it means “female genitalia with teeth.” This image of the toothed vagina captured what Freud described (or experienced) as fear of castration, which he argued all boys (or men) feel upon first seeing female genitalia. Freud wrote:

“Probably no male human being is spared the terrifying shock of threatened castration at the sight of the female genitals.” (Three essays on the theory of sexuality. Trans. James Strachey, Basic Books: New York, 1962, p. 216.)

On the other end of the spectrum, Camille Paglia wrote in Sexual Personae:

“Metaphorically, every vagina has secret teeth, for the male exits as less than when he entered.” (p. 13)

 

In ancient civilizations, women do not only give life, they take it also. Dark Goddesses are both the manifestation of the warm, nurturing womb and the devouring gateway to the afterlife. The Norse Goddess Hel ruled over Helheim, whose gateway was a vagina. The Christians, who adopted Hel’s name into the after-world of Hell, often depicted Hell’s gateway lined with teeth and looking very much like female genitalia.

 

While Freud’s argument for the universality of this fear may seem ridiculous to most of us, the image is prevalent through world mythology. Various cultures have folk tales about women with toothed vaginas. These are possibly told as cautionary tales warning of the dangers of sex with strange women and to discourage the act of rape, tho the tales are more predominant in the more patriarchal societies— perhaps representing man’s fear of being conquered by what he seeks to oppress.

Sunday, February 5th, 2012

King of Swords — The Stone Tarot

Alison Stone

• Upright: authority, power; keenness of mind; courage • Reversed: authority corrupted; dominance; evil intention •

Artist: Alison Stone

 

I am very sleepy because I

did not get enough sleep this

makes it difficult for my brain to

function. Recommended

remedy: sleep. Instead, I eat an unusually large

amount of food, lounge around with

old National Geographic magazines, and

finally get around to telling

this deck: “Wake me up.”

 

The King of Swords

sits on a narrow throne in the blue wilderness.

This king leads with his keen mind and his

sharp tongue and even sharper, keener blade.

The cutting edge of his sword

shines with some light of its own.

He lifts his eyebrows as if,

without them lifted,

his heavy eyes might close,

his lazy lids might touch,

his head might nod in sleep,

his arm might fall and slice the blade

across his own bare neck and thus

relieve his body from his brilliant,

sometimes over-bearing mind

forever. Even kings must

even kings need even kings must

sleep.                                       Is tired.

This king.

Saturday, February 4th, 2012

Little Czech Oracle Deck — five-card story

[I love this little deck. It has no pretenses of grandiose history and no controversial past. There is no right or wrong about it.]

 

Illustrator: Ivy Hüttnerové

 

I told Martin, “Draw five cards to make a story. If you don’t like it, draw five more until you do.” This deck has a large portion of cards that can be interpreted somewhat (or entirely) negatively. After a number of random sequences, he settled on Lover-Trouble-Wedding-Journey-Love.

 

In the first image, a fine-dressed, mustaschioed man holds a bouquet in one hand, a gentleman’s cane in the other, and waits by a clock for his Lover. It is seven past eight in the evening. His nerves buzz with excitement. The woman he waits for is beautiful. Waiting for her, he feels like a child waiting for Christmas. She arrives, late.

 

The second image follows soon after: Trouble. It is evening. A black cat fixes its yellow eyes upon us in a concentrated stare.Ivy Hüttnerové The path to his Lover’s heart is a labyrinth of convoluted passageways between close facades of the ancient city. Each house invites the man in with its illuminated windows, its warm, arched doorways. He does not know the many paths that take him to his Lover’s heart; he thinks there may be only one. But finding this path is not the only Trouble. Trouble is also what happens almost every time two hearts attempt to join. Two hearts meander alleyways, seek silhouettes across the glass, wonder at the scents of food and family life that seep from homes as people come and go. Windows— doors— open— close— each movement a brief glimpse into the secrets of the Lover’s heart. And then there is the day, that day they end up in the same room, dining at the same table, warmed by the same hearth. It is not the end to Trouble as one might suppose, but they have found each other’s hearts, and this alone makes wandering the strange dark streets of Trouble that much easier.

 

Ivy HĂĽttnerovĂ©The third image shows a well-dressed couple together on a bicycle. The man wears a suit and bowler hat; the woman, a white, flowing dress, heels and a veil. Wedding. In the background is the church. Wedding itself is a simple thing: a moment in time: a ceremony: a declaration of intent towards future dedication. Wedding says: “These two hearts have met, now they are one.” Wedding shows pride in one’s Lover. Wedding is a ceremony for all to see. Here, there is no hiding of the heart.Ivy HĂĽttnerovĂ©

 

 

The fourth image shows a suitcase, umbrella, and a woman’s hat laid down by a path near a milestone. Journey. The path meanders past trees, through between high hills and under a bridge, off to the mountains of the horizon, off to the sun. There is no telling where the path goes unless one Journeys on it. There are two ways of traveling. One may look at one’s feet landing on the path and wonder where the path goes and when one may arrive. This makes the path a long one. Alternatively, one may look at each tree and hill as the final destination. This makes the Journey short and the destination always near, no matter how long the path winds on and on.

 

Ivy HüttnerovéThe fifth image is Love, both Lovers in bed, heads together and Cupid above ready to reload his bow with arrows. They are Lovers because they found each other in the Troubled pathways of the dark city, and they are Lovers because they Journey together towards the horizon of life’s winding path, admiring each tree and hill and milestone they pass, and they are Wed by life.

 

 

 

I am sorry this is such a boring story—

Martin wanted a happy ending.

I was ready to settle for House-Baby-Thief-Letter-Thoughts—

obviously a depressing, unsolved kidnapping mystery.

Friday, February 3rd, 2012

King of Cups — Kitty Kahane Tarot

[I have been drawing a lot of other people’s kings lately. I need to get back to work drawing my own kings. Perhaps this one shall have a fish’s tale. A fish’s head? A fish, sitting in a throne…]

 

Artist: Kitty Kahane
Booklet: Lilo Schwartz

 

Shuffling the deck, thinking about some new-found health issue of mine, I thought— “Tell me something about health.” Out tumbled the King of Cups— on his head— reversed.

 

Interpretation: “You rule as king over the world of your feelings. You are accountable for your feelings towards yourself and towards others and you discharge this responsibility with care. Your realm is the sea and you give yourself up to the waves. Dance with them, dive into them, let them flow through you.”

 

Emotions play a large part in all aspects of health. Although this is largely ignored by modern western medicine and its drug-dealing sponsors, it has been explored in depth in eastern medicine. Many renowned western scientists with a more holistic view on health (Candice B. Pert, PhD; Dean Ornish, MD; David Eisenberg, MD; Karen Olness, MD & dozens of or hundreds of others) have explored this topic in-depth.

 

A human being is not a mind and a body, but rather a mind/body. The physical body responds to the way we think, feel and act, a commonly accepted phenomenon called the “mind/body connection.” This also works in the other direction: chemical interactions in the body control our thoughts, feelings and actions.

 

When we are stressed, anxious or upset, the body tells us “something is not right.” The following are common physical signs that emotional health is out of balance:

 

• Back & neck pain • Change in appetite • Chest pain • Constipation or diarrhea • Dry mouth • Extreme tiredness • General aches and pains • Headaches • High blood pressure • Insomnia  • Lightheadedness • Racing heart • Sexual problems • Shortness of breath • Sweating • Ulcers • Upset stomach • Weight gain or loss •

 

Poor emotional health can weaken the immune system. During extended periods of stress, chronic illness becomes prevalent. When we are stressed, anxious or upset, we often do not take care of our health as well as we should. Exercising and eating nutritious foods become arduous tasks. Drug addiction (include such mundane drugs as sugar, coffee and chocolate here), sexual promiscuity, and inappropriate social behaviors are signs of poor emotional health that eventually lead to worsened physical health. Years after emotional health has regained stability, physical health may remain compromised. King of Cups, MD, re-minds us: mind and body are one.

 

Thursday, February 2nd, 2012

Six of Coins — Cary-Yale Visconti Deck

Artist: Unknown

 

Nice interpretation: Generosity. Philanthropy. Charity. Kindness. Gratification. Gifts. Material gain. Not-so-nice interpretation: Avarice. Selfishness. Envy. Jealousy. Bad debts. Unpaid loans.

 

I think I’ve posted this image upside-down, which might be bad luck. Looking closely at the card, there are three coins that have a horse and rider on them. The way I have it posted, horse and rider are upside-down. Giordano Berti proposes, in his book The History of the Tarot, that the deck was produced between 1442 and 1447, because the coins show both sides of the golden florin coined by F. M. Visconti in 1442 and withdrawn from circulation at his death, in 1447. Upside-down and right-side up are not so important in this deck as they are in modern tarots: there is no evidence it was ever used for divination. I like to assume the card was right-side up when I drew it.

 

I could find the fact that the deck was never used for divination as a wonderful excuse to write nothing further about the meaning of this card. The other wonderful excuse I have is that the washing machine overflowed today, spreading about ½ an inch of water through a large portion of the mildew-inclined basement. That said, I’m glad the washing machine was in the basement and not on the first floor, and I’m glad it’s winter so we can keep the wood stove cranked to help dry things out, and I’m glad it seems a relatively easy fix. Martin came home early to help me wring out the spare futon and the collection of cardboard boxes and the drywall and such. So I think the card was definitely right-side up. If it was upside-down, I’d be in a foul mood— but I’m happy.

Wednesday, February 1st, 2012

Nine of Arrows — The Wildwood Tarot

Will WorthingtonArtist: Will Worthington

Authors: Mark Ryan & John Matthews

 

The authors place arrows in the element of air, thus making this card correspond to the Nine of Swords in the Marseille Tarot.

 

The book written for this deck lends itself to personal-insight readings more than readings about others. If I want personal insight about my relationship with another person, that is one thing. If I want to gain insight for another person, that is impossible. I am not a psychic and cannot see into the other person whatsoever, even if I feel perfectly capable of offering options on what someone might do in a given situation. No matter how much advice we give each other, change must always come from within. It takes insight to turn knowledge into wisdom. I do not believe in wielders of psychic magic, able to find all answers in the cards. I do believe there are many ways of gaining insight. Although another person may help you gain insight, there is no one who can give you insight but yourself.

 

I bring up this point because I don’t think this card would be useful for the person for whom I pulled it. Sometimes people don’t even want insight. Sometimes too much insight is too much and it needs to wait. Sometimes people want escape. Sometimes escape is necessary. Insight can come later.

 

That said, I will go on with the authors’ interpretation of this card. “The spiritual warrior dedicates their arrows of inspiration by playing the bow as an instrument of summoning. The inner oath helps keep one on a balanced footing by dedicating skills to a greater good.”

 

In a few words, this card asks us to heed the calling of the spiritual warrior and defend the soil to leave a living (as opposed to sterile) legacy for our children. It suggests a daily ritual as a reminder-oath to conserve and protect the environment. Some people dedicate their lives to such a calling, some their lifestyles, and some a few minutes a day at most. We can all do more; it is a matter of dedication and desire.

 

The Nine of Blades is often called the nightmare card. I have spent much time seeking wisdom through my overpowering nightmares and thus choose to call the Nine of Blades the card of the prodigal dreamer. The keyword on this card is “dedication.” It takes great dedication to turn a nightmare into a dream. What is the strength of your dedication? Are you still fool enough to see this nightmare as a dream?